Friday, 5 June 2020

THE TIJANIYYAH & THE FRENCH
By: Imam Fakhruddin Owaisi al-Tijani 

 

As-Salam Alaykum dear fellow lovers of the Awliya,

 

Someone from Indonesia had recently asked me to reply to the following accusation:

 

"There is a writer called Ihsan-Ilahi Zahir who condemned the Tariqah Tijaniyyah in one of his books, and said that the Tijanis were supporters of the French Invasion of Muslim lands, and also that it was impossible to see the Prophet (SAW) after his passing on".

 

I share here the answer I gave to him, for everyone's benefit:

 

 

Wa Alaykum as-Salam dear brother in the holy Tijani Path,

 

May Allah increase you in the Love for Allah (SWT), Rasul (SAW), and the Shaykh al-Tijani (RA).

 

Ihsan Ilahi Zaheer is a famous Pakistani wahhabi author, well-known for slandering the Awliya-Allah. His books are full of lies and nonsensical claims. He was killed in bomb blast next to the Tomb of the great Wali Sayyid Ali Hujweri (RA) after claiming that "Ali Hujweri is a dead man who cannot do nothing to me"!

 

Do not give much importance to his books that are sponsored by Saudi Arabia.

 

As far as the Tijaniyyah and the French are concerned. Well, Sayyidina Shaykh Ahmad Tijani (RA) never met any Frenchman. He passed away in 1815 in Morocco, and the French only came to Algeria in 1830!

 

At that time, Sayyidina's son and Khalifah, Sidi Muhammad al-Habib (RA) supported the anti-French Jihad of the famous Amir Abd-al-Qadir al-Jaza'iri, with funds, supplies, and ammunition.

 

Another great supporter of Amir Abd-al-Qadir till the end was Sidi al-Tahir Bu-Tibah (RA) of Tilimsan, a prominent Muqaddam of Sayyidina Shaykh Ahmad Tijani (RA).

 

However, relations between Amir Abd-al-Qadir and Sidi Muhammad al-Habib (RA) soured after Amir Abd-al-Qadir made peace with the French on a treaty in which many important Algerian regions were surrendered to the French. Amir Abd-al-Qadir also declared himself independent of the Moroccan Sultan, while Sidi al-Habib remained a loyal subject of the Sultan, like his father Sayyidina Shaykh (RA).
 
After that, Amir Abd-al-Qadir made the unfortunate decision of attacking Ayn Madi to subdue Sidi al-Habib.

 

Secret French spies in the army of Amir Abd-al-Qadir also played in a role in making these two Muslim leaders disagree.

 

In any case, differences between Amir Abd-al-Qadir and Sidi al-Habib were resolved later in life, but after much damage had been done. Amir Abd-al-Qadir even sent gifts to Sidi al-Habib which are preserved till today in the Zawiyah of Ayn Madi.

 

 
Here is the story of how Sidi Muhammad al-Habib al-Tijani passed away (from the Kashf al-Hijab of Sidi Sukayrij). Read it:

 

After the French conquest of Algeria was complete, they invited all big Islamic leaders, including Sidi al-Habib, to come and join them in a celebratory function in the Capital.

 

When Sidi al-Habib recieved this Invite, he became worried as he did not want to attend, but was also aware of the consequences of not attending. Therefore, he made a big Dua after the Wazifah that Allah must take him up before seeing the face of a kafir.

 

Thereafter, he passed away just a day before the function!

 

This story was narrated to Sidi Sukayrij by Sidi al-Abdalawi who was there in Ayn Madi when this happend.

 

Also note that the Prophet (SAW) promised Marifah Kubra to the sons of the Qutb al-Maktum (RA).

 

The Khalifah after Sidi Muhammad al-Habib (RA) was his son, Sidi Ahmad al-Ammar (RA). Sidi Ammar was also involved in a conspiracy with the desert Tribal chiefs to start an uprising against France. He was caught and exiled to France for many years.
 

 

It is there that he converted a French woman to Islam and married her.
 
In the 1950's, Sidi Bin-Umar (RA), the great-grandson of Sayyidna al-Tijani (RA), also canvassed support for the Algerian freedom struggle, during his travels in Africa to spread the Tariqah Tijaniyyah. He was also arrested by the French authorities in Algeria.

 

This was in North Africa.

 

In West Africa, the great Tijani Khalifah and Qutb al-Haj Umar al-Futi (RA) also fought the French intruders till his martyrdom. After him, his sons and grandsons continued fighting the French until their Tijani Islamic Kingdom was finally destroyed in 1893. After that they fought the British, who defeated them in 1902, after which many of them migrated to Sudan and the Hijaz, rather than live under non-Muslim rule.

 

In Senegal, al-Haj Abd-Allahi Niyass (RA) also participated in the Jihads and was exiled by the colonialists.

 

In Indonesia, the great Tijani Muqaddam Kyai Badruzzaman (RA) played an important role in the freedom war against the Dutch imperialists.

 

Do also note, that even after the non-Muslim occupations of these countries were complete, the Tijani Shaykhs continued to spread Islam and preserve its teachings amongst the subjected people.

 

So this was just a brief account of the matter. One may write books on the topic.

 

The enemies of Taswwuf are spreading many lies about the People of Allah. We must not believe them.

 

However, they forget that their own wahhabi-salafi scholars like Bin-Baz and Uthaymin were the ones to support the Saudi King in allowing the American Army to set up permanent bases in the holy land of Arabia. This was a real bid'ah (innovation), because the Prophet (SAW) had expelled all kafirs from the Arabian Peninsula, and they were not allowed for 1400 years. But now the wahhabis have welcomed them. Their fatwas in support of this are well-known. The wahhabi-salafis must look at their own tainted and highly suspicious history before judging the Sufis.

 

As far as meeting the Prophet (SAW) in Wakefulness is concerned. It is a spiritual experience and has nothing to do with this material world of perception. It is similar to a person seeing a dream with his eyes open. One's perception enters into the world of Souls.

 

The fortunate Wali will see him (SAW) in a gathering while others in the same gathering will not.

 

This is in the same manner as how the Prophet (SAW) used to see Jibril (AS) and the Angels while the Sahabah sitting next to him will not. He met all the Anbiya in Jerusalem on the night of the Mi'raj in the same manner.

 

Imam Bukhari narrates that the Prophet (SAW) said:

 

"Whoever sees me has seen me truly, for the shaytan cannot take my shape".

 

Those who don't understand the spiritual world should keep quiet about it rather than argue like little children.

 

We pray that Allah opens their eyes.

 

Was-Salam,

Servant of the Tijani Door,

Fakhruddin Owaisi al-Tijani

 
 
 
 
 

THE END

 
 
 
 
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Dalā’ilu l Khayrāt - Collection of prayers upon the Prophet “in Plain Arabic and Warsh script” (by Shaikh Sulaiman Jazūlī) - Arabic

Kanzul Masūn - Collections of Prayers/Supplications (by Shaikh Ibrahim Niasse) - Arabic

Dawāwīn as-Sitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse) - Arabic

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2.Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega (Translated by Dr. Awwal Baba Taofiq)

3.Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions(Translated by Dr. Awwal Baba Taofiq)

4.The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy (Translated by Dr. Awwal Baba Taofiq)

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6. Handbook for every Tijaniyyat (by Shaikh As-Sufi)

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SUFI BLOGS & SUFI BOOKS LINKS
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SUFI BLOGS LINKS;

1. PRISTINE SUFISM

2. AFRICAN SCHOLARS & SAINTS: THEIR LIVES & TIMES

3. SHAYKH IBRAHIM NIYĀS (BAYE NIASSE)

4. SHAYKH MUHAMMAD GIBRIMA

5. THE DIVINE FLOOD (Writings & Translation Works of Imam Fakhruddin Owaisi)

6. SHAYKH UMAR FALKE

7. THE ICON OF MYSTICS: SHAYKH IBRĀHĪM NIYĀS (Writings& Translation Works of Shaykh (Dr.) Awwal Baba Taofik)

8. THE FAYDAH IN MAURITANIA

9. ENGLISH TRANSLATIONS OF SHAYKH IBRAHIM NIASSE’S BOOKS (By Shaykh Hussein Babalwaiz)

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11. SHAYKH IBRAHIM NIASSE’S WORKS: INTERPRETATION FROM ARABIC (By Imam Muhammad Abdullahi)

12. SUFI MYSTICAL POEMS

13. SHAYKH ADAM ABDULLAHI AL-ILORY

14. SHARING THE TREASURES OF PRISTINE ISLAM (Translations of Sayyida Bilqis Grillo)

15. SPIRITUAL FLOOD (FAYDAH) PEARLS [Writings & Translation Works of Shaykh Sulayman Odetayo]

16. SHAYKH TĀJ AHMAD AL-LABĪB AL-ADABY

17. THE BELIEVER’S SWORD: APPLICATION OF SCIENCE OF NUMBERS & LETTERS TO PRAYERS FROM QUR’AN & HADITH

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